성경전서 개역한글판 1956년
Bible in Basic English
Updated King James Version
Chapter  9  10  11  12  13  14  15  16

 로마서 9장

9:1-2 내가 그리스도 안에서 참말을 하고 거짓말을 아니하노라 내게 큰 근심이 있는 것과 마음에 그치지 않는 고통이 있는 것을 내 양심이 성령 안에서 나로 더불어 증거하노니
9:1 I say what is true in Christ, and not what is false, my mind giving witness with me in the Holy Spirit,
9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit, (o. pneuma)
9:2 That I am full of sorrow and pain without end.
9:2 That I have great heaviness and continual sorrow in my heart.

9:3 나의 형제 곧 골육의 친척을 위하여 내 자신이 저주를 받아 그리스도에게서 끊어질지라도 원하는 바로라
9:3 For I have a desire to take on myself the curse for my brothers, my family in the flesh:
9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

9:4 저희는 이스라엘 사람이라 저희에게는 양자 됨과 영광과 언약들과 율법을 세우신 것과 예배와 약속들이 있고
9:4 Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:
9:4 Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

9:5 조상들도 저희 것이요 육신으로 하면 그리스도가 저희에게서 나셨으니 저는 만물 위에 계셔 세세에 찬양을 받으실 하나님이시니라 아멘
9:5 Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

9:6 또한 하나님의 말씀이 폐하여진 것 같지 않도다 이스라엘에게서 난 그들이 다 이스라엘이 아니요
9:6 But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:
9:6 Not as though the word (o. logos) of God has taken no effect. For they are not all Israel, which are of Israel:

9:7 또한 아브라함의 씨가 다 그 자녀가 아니라 오직 이삭으로부터 난 자라야 네 씨라 칭하리라 하셨으니
9:7 And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.
9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.

9:8 곧 육신의 자녀가 하나님의 자녀가 아니라 오직 약속의 자녀가 씨로 여기심을 받느니라
9:8 That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.
9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9:9 약속의 말씀은 이것이라 명년 이 때에 내가 이르리니 사라에게 아들이 있으리라 하시니라
9:9 For this is the word of God's undertaking, At this time will I come, and Sarah will have a son.
9:9 For this is the word (o. logos) of promise, At this time will I come, and Sarah shall have a son.

9:10 이뿐 아니라 또한 리브가가 우리 조상 이삭 한 사람으로 말미암아 잉태하였는데
9:10 And not only so, but Rebecca being about to have a child by our father Isaac--
9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

9:11 그 자식들이 아직 나지도 아니하고 무슨 선이나 악을 행하지 아니한 때에 택하심을 따라 되는 하나님의 뜻이 행위로 말미암지 않고 오직 부르시는 이에게로 말미암아 서게 하려 하사
9:11 Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,
9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)

9:12 리브가에게 이르시되 큰 자가 어린 자를 섬기리라 하셨나니
9:12 It was said to her, The older will be the servant of the younger.
9:12 It was said unto her, The elder shall serve the younger.

9:13 기록된 바 내가 야곱은 사랑하고 에서는 미워하였다 하심과 같으니라
9:13 Even as it is said, I had love for Jacob, but for Esau I had hate.
9:13 As it is written, Jacob have I loved, but Esau have I hated.

9:14 ○ 그런즉 우리가 무슨 말 하리요 하나님께 불의가 있느뇨 그럴 수 없느니라
9:14 What may we say then? is God not upright? let it not be said.
9:14 What shall we say then? Is there unrighteousness with God? God forbid.

9:15 모세에게 이르시되 내가 긍휼히 여길 자를 긍휼히 여기고 불쌍히 여길 자를 불쌍히 여기리라 하셨으니
9:15 For he says to Moses, I will have mercy on whom I will have mercy, and pity on whom I will have pity.
9:15 For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

9:16 그런즉 원하는 자로 말미암음도 아니요 달음박질하는 자로 말미암음도 아니요 오직 긍휼히 여기시는 하나님으로 말미암음이니라
9:16 So then, it is not by the desire or by the attempt of man, but by the mercy of God.
9:16 So then it is not of him that wills, nor of him that runs, but of God that shows mercy.

9:17 성경이 바로에게 이르시되 내가 이 일을 위하여 너를 세웠으니 곧 너로 말미암아 내 능력을 보이고 내 이름이 온 땅에 전파되게 하려 함이로라 하셨으니
9:17 For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.
9:17 For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.

9:18 그런즉 하나님께서 하고자 하시는 자를 긍휼히 여기시고 하고자 하시는 자를 강퍅케 하시느니라
9:18 So then, at his pleasure he has mercy on a man, and at his pleasure he makes the heart hard.
9:18 Therefore has he mercy on whom he will have mercy, and whom he will he hardens.

9:19 ○ 혹 네가 내게 말하기를 그러면 하나님이 어찌하여 허물하시느뇨 누가 그 뜻을 대적하느뇨 하리니
9:19 But you will say to me, Why does he still make us responsible? who is able to go against his purpose?
9:19 You will say then unto me, Why does he yet find fault? For who has resisted his will?

9:20 이 사람아 네가 뉘기에 감히 하나님을 힐문하느뇨 지음을 받은 물건이 지은 자에게 어찌 나를 이같이 만들었느냐 말하겠느뇨
9:20 But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?
9:20 On the contrary;, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?

9:21 토기장이가 진흙 한 덩이로 하나는 귀히 쓸 그릇을 하나는 천히 쓸 그릇을 만드는 권이 없느냐
9:21 Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?
9:21 Has not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

9:22 만일 하나님이 그 진노를 보이시고 그 능력을 알게 하고자 하사 멸하기로 준비된 진노의 그릇을 오래 참으심으로 관용하시고
9:22 What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:
9:22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

9:23 또한 영광 받기로 예비하신 바 긍휼의 그릇에 대하여 그 영광의 부요함을 알게 하고자 하셨을지라도 무슨 말 하리요
9:23 And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,
9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory,

9:24 이 그릇은 우리니 곧 유대인 중에서뿐 아니라 이방인 중에서도 부르신 자니라
9:24 Even us, who were marked out by him, not only from the Jews, but from the Gentiles?
9:24 Even us, whom he has called, not of the Jews only, but also of the Gentiles?

9:25 호세아 글에도 이르기를  내가 내 백성 아닌 자를 내 백성이라 사랑치 아니한 자를 사랑한 자라 부르리라
9:25 As he says in Hosea, They will be named my people who were not my people, and she will be loved who was not loved.
9:25 As he says also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

9:26  너희는 내 백성이 아니라 한 그 곳에서 저희가 살아 계신 하나님의 아들이라 부름을 얻으리라  함과 같으니라
9:26 And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.
9:26 And it shall come to pass, that in the place where it was said unto them, All of you are not my people; there shall they be called the children of the living God.

9:27 또 이사야가 이스라엘에 관하여 외치되 이스라엘 뭇 자손의 수가 비록 바다의 모래 같을지라도 남은 자만 구원을 얻으리니
9:27 And Isaiah says about Israel, Even if the number of the children of Israel is as the sand of the sea, only a small part will get salvation:
9:27 Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

9:28 주께서 땅 위에서 그 말씀을 이루사 필하시고 끝내시리라 하셨느니라
9:28 For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.
9:28 For he will finish the work, (o. logos) and cut it short in righteousness: because a short work (o. logos) will the Lord make upon the earth.

9:29 또한 이사야가 미리 말한 바  만일 만군의 주께서 우리에게 씨를 남겨 두시지 아니하셨더면 우리가 소돔과 같이 되고 고모라와 같았으리로다  함과 같으니라  
9:29 And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.
9:29 And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

9:30 ○ 그런즉 우리가 무슨 말 하리요 의를 좇지 아니한 이방인들이 의를 얻었으니 곧 믿음에서 난 의요
9:30 What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:
9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

9:31 의의 법을 좇아간 이스라엘은 법에 이르지 못하였으니
9:31 But Israel, going after a law of righteousness, did not get it.
9:31 But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

9:32 어찌 그러하뇨 이는 저희가 믿음에 의지하지 않고 행위에 의지함이라 부딪힐 돌에 부딪혔느니라
9:32 Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;
9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;

9:33 기록된 바  보라 내가 부딪히는 돌과 거치는 반석을 시온에 두노니 저를 믿는 자는 부끄러움을 당치 아니하리라  함과 같으니라
9:33 As it is said, See, I am putting in Zion a stone causing a fall, and a rock in the way: but he who has faith in him will not be put to shame.
9:33 As it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believes on him shall not be ashamed.

 로마서 10장 /

10:1 형제들아 내 마음에 원하는 바와 하나님께 구하는 바는 이스라엘을 위함이니 곧 저희로 구원을 얻게 함이라
10:1 Brothers, my heart's desire and my prayer to God for them is, that they may get salvation.
10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

10:2 내가 증거하노니 저희가 하나님께 열심이 있으나 지식을 좇은 것이 아니라
10:2 For I give witness of them that they have a strong desire for God, but not with knowledge.
10:2 For I bear them record that they have a zeal of God, but not according to knowledge.

10:3 하나님의 의를 모르고 자기 의를 세우려고 힘써 하나님의 의를 복종치 아니하였느니라
10:3 Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.
10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

10:4 그리스도는 모든 믿는 자에게 의를 이루기 위하여 율법의 마침이 되시니라
10:4 For Christ is the end of the law for righteousness to everyone who has faith.
10:4 For Christ is the end of the law for righteousness to every one that believes.

10:5 모세가 기록하되 율법으로 말미암는 의를 행하는 사람은 그 의로 살리라 하였거니와
10:5 For Moses says that the man who does the righteousness which is of the law will get life by it.
10:5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.

10:6 믿음으로 말미암는 의는 이같이 말하되 네 마음에 누가 하늘에 올라가겠느냐 하지 말라 하니 올라가겠느냐 함은 그리스도를 모셔 내리려는 것이요
10:6 But the righteousness which is of faith says these words, Say not in your heart, Who will go up to heaven? (that is, to make Christ come down:)
10:6 But the righteousness which is of faith speaks likewise, Say not in yours heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

10:7 혹 누가 음부에 내려가겠느냐 하지 말라 하니 내려가겠느냐 함은 그리스도를 죽은 자 가운데서 모셔 올리려는 것이라
10:7 Or, Who will go down into the deep? (that is, to make Christ come again from the dead:)
10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

10:8 그러면 무엇을 말하느뇨 말씀이 네게 가까와 네 입에 있으며 네 마음에 있다 하였으니 곧 우리가 전파하는 믿음의 말씀이라
10:8 But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:
10:8 But what says it? The word (o. rhema) is nigh you, even in your mouth, and in your heart: that is, the word (o. rhema) of faith, which we preach;

10:9 네가 만일 네 입으로 예수를 주로 시인하며 또 하나님께서 그를 죽은 자 가운데서 살리신 것을 네 마음에 믿으면 구원을 얻으리니
10:9 Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:
10:9 That if you shall confess with your mouth the Lord Jesus, and shall believe in yours heart that God has raised him from the dead, you shall be saved.

10:10 사람이 마음으로 믿어 의에 이르고 입으로 시인하여 구원에 이르느니라
10:10 For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.
10:10 For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

10:11 성경에 이르되 누구든지 저를 믿는 자는 부끄러움을 당하지 아니하리라 하니
10:11 Because it is said in the holy Writings, Whoever has faith in him will not be shamed.
10:11 For the scripture says, Whosoever believes on him shall not be ashamed.

10:12 유대인이나 헬라인이나 차별이 없음이라 한 주께서 모든 사람의 주가 되사 저를 부르는 모든 사람에게 부요하시도다
10:12 And the Jew is not different from the Greek: for there is the same Lord of all, who is good to all who have hope in his name:
10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

10:13 누구든지 주의 이름을 부르는 자는 구원을 얻으리라
10:13 Because, Whoever will give worship to the name of the Lord will get salvation.
10:13 For whosoever shall call upon the name of the Lord shall be saved.

10:14 그런즉 저희가 믿지 아니하는 이를 어찌 부르리요 듣지도 못한 이를 어찌 믿으리요 전파하는 자가 없이 어찌 들으리요
10:14 But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?
10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

10:15 보내심을 받지 아니하였으면 어찌 전파하리요 기록된 바 아름답도다 좋은 소식을 전하는 자들의 발이여 함과 같으니라
10:15 And how will there be preachers if they are not sent? As it is said, How beautiful are the feet of those who give the glad news of good things.
10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

10:16 ○ 그러나 저희가 다 복음을 순종치 아니하였도다 이사야가 가로되 주여 우리의 전하는 바를 누가 믿었나이까 하였으니
10:16 But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?
10:16 But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report?

10:17 그러므로 믿음은 들음에서 나며 들음은 그리스도의 말씀으로 말미암았느니라
10:17 So faith comes by hearing, and hearing by the word of Christ.
10:17 So then faith comes by hearing, and hearing by the word (o. rhema) of God.

10:18 그러나 내가 말하노니 저희가 듣지 아니하였느뇨 그렇지 아니하다  그 소리가 온 땅에 퍼졌고 그 말씀이 땅 끝까지 이르렀도다 하였느니라
10:18 But I say, Did not the word come to their ears? Yes, certainly: Their sound has gone out into all the earth, and their words to the ends of the world.
10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words (o. rhema) unto the ends of the world.

10:19 그러나 내가 말하노니 이스라엘이 알지 못하였느뇨 먼저 모세가 이르되 내가 백성 아닌 자로써 너희를 시기나게 하며 미련한 백성으로써 너희를 노엽게 하리라 하였고
10:19 But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.
10:19 But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

10:20 또한 이사야가 매우 담대하여 이르되  내가 구하지 아니하는 자들에게 찾은 바 되고 내게 문의하지 아니하는 자들에게 나타났노라 하였고
10:20 And Isaiah says without fear, Those who were not searching for me made discovery of me; and I was seen by those whose hearts were turned away from me.
10:20 But Isaiah is very bold, and says, I was found of them that sought me not; I was made manifest unto them that asked not after me.

10:21 이스라엘을 대하여 가라사대 순종치 아니하고 거스려 말하는 백성에게 내가 종일 내 손을 벌렸노라 하셨느니라
10:21 But about Israel he says; All the day my hands have been stretched out to a people whose hearts were turned away, and who put themselves against my word.
10:21 But to Israel he says, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

 로마서 11장 /

11:1 그러므로 내가 말하노니 하나님이 자기 백성을 버리셨느뇨 그럴 수 없느니라 나도 이스라엘인이요 아브라함의 씨에서 난 자요 베냐민 지파라
11:1 So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.
11:1 I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

11:2 하나님이 그 미리 아신 자기 백성을 버리지 아니하셨나니 너희가 성경이 엘리야를 가리켜 말한 것을 알지 못하느냐 저가 이스라엘을 하나님께 송사하되
11:2 God has not put away the people of his selection. Or have you no knowledge of what is said about Elijah in the holy Writings? how he says words to God against Israel,
11:2 God has not cast away his people which he foreknew. Know all of you not what the scripture says of Elijah? how he makes intercession to God against Israel saying,

11:3 주여 저희가 주의 선지자들을 죽였으며 주의 제단들을 헐어 버렸고 나만 남았는데 내 목숨도 찾나이다 하니
11:3 Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.
11:3 Lord, they have killed your prophets, and dug down yours altars; and I am left alone, and they seek my life.

11:4 저에게 하신 대답이 무엇이뇨 내가 나를 위하여 바알에게 무릎을 꿇지 아니한 사람 칠천을 남겨 두었다 하셨으니
11:4 But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.
11:4 But what says the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

11:5 그런즉 이와 같이 이제도 은혜로 택하심을 따라 남은 자가 있느니라
11:5 In the same way, there are at this present time some who are marked out by the selection of grace.
11:5 Even so then at this present time also there is a remnant according to the election of grace.

11:6 만일 은혜로 된 것이면 행위로 말미암지 않음이니 그렇지 않으면 은혜가 은혜되지 못하느니라
11:6 But if it is of grace, then it is no longer of works: or grace would not be grace.
11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

11:7 그런즉 어떠하뇨 이스라엘이 구하는 그것을 얻지 못하고 오직 택하심을 입은 자가 얻었고 그 남은 자들은 완악하여졌느니라
11:7 What then? That which Israel was searching for he did not get, but those of the selection got it and the rest were made hard.
11:7 What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.

11:8 기록된 바 하나님이 오늘날까지 저희에게 혼미한 심령과 보지 못할 눈과 듣지 못할 귀를 주셨다 함과 같으니라
11:8 As it was said in the holy Writings, God gave them a spirit of sleep, eyes which might not see, and ears which have no hearing, to this day.
11:8 (According as it is written, God has given them the spirit (o. pneuma) of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

11:9 또 다윗이 가로되  저희 밥상이 올무와 덫과 거치는 것과 보응이 되게 하옵시고
11:9 And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:
11:9 And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them:

11:10  저희 눈은 흐려 보지 못하고 저희 등은 항상 굽게 하옵소서  하였느니라
11:10 Let their eyes be made dark so that they may not see, and let their back be bent down at all times.
11:10 Let their eyes be darkened, that they may not see, and bow down their back always.

11:11 그러므로 내가 말하노니 저희가 넘어지기까지 실족하였느뇨 그럴 수 없느니라 저희의 넘어짐으로 구원이 이방인에게 이르러 이스라엘로 시기나게 함이니라
11:11 So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.
11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation has come unto the Gentiles, in order to provoke them to jealousy.

11:12 저희의 넘어짐이 세상의 부요함이 되며 저희의 실패가 이방인의 부요함이 되거든 하물며 저희의 충만함이리요
11:12 Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?
11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

11:13 ○ 내가 이방인인 너희에게 말하노라 내가 이방인의 사도인 만큼 내 직분을 영광스럽게 여기노니
11:13 But I say to you, Gentiles, in so far as I am the Apostle of the Gentiles, I make much of my position:
11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

11:14 이는 곧 내 골육을 아무쪼록 시기케 하여 저희 중에서 얼마를 구원하려 함이라
11:14 If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.
11:14 If by any means I may provoke to awaken jealousy in them which are my flesh, and might save some of them.

11:15 저희를 버리는 것이 세상의 화목이 되거든 그 받아들이는 것이 죽은 자 가운데서 사는 것이 아니면 무엇이리요
11:15 For, if by their putting away, the rest of men have been made friends with God, what will their coming back again be, but life from the dead?
11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

11:16 제사하는 처음 익은 곡식 가루가 거룩한즉 떡덩이도 그러하고 뿌리가 거룩한즉 가지도 그러하니라
11:16 And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.
11:16 For if the first-fruit be holy, the lump is also holy: and if the root be holy, so are the branches.

11:17 또한 가지 얼마가 꺾여졌는데 돌감람나무인 네가 그들 중에 접붙임이 되어 참감람나무 뿌리의 진액을 함께 받는 자 되었은즉
11:17 But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
11:17 And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;

11:18 그 가지들을 향하여 자긍하지 말라 자긍할지라도 네가 뿌리를 보전하는 것이 아니요 뿌리가 너를 보전하는 것이니라
11:18 Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.
11:18 Boast not against the branches. But if you boast, you bear not the root, but the root you.

11:19 그러면 네 말이 가지들이 꺾이운 것은 나로 접붙임을 받게 하려 함이라 하리니
11:19 You will say, Branches were broken off so that I might be put in.
11:19 You will say then, The branches were broken off, that I might be grafted in.

11:20 옳도다 저희는 믿지 아니하므로 꺾이우고 너는 믿으므로 섰느니라 높은 마음을 품지 말고 도리어 두려워하라
11:20 Truly, because they had no faith they were broken off, and you have your place by reason of your faith. Do not be lifted up in pride, but have fear;
11:20 Well; because of unbelief they were broken off, and you stand by faith. Be not high-minded, but fear:

11:21 하나님이 원 가지들도 아끼지 아니하셨은즉 너도 아끼지 아니하시리라
11:21 For, if God did not have mercy on the natural branches, he will not have mercy on you.
11:21 For if God spared not the natural branches, take heed lest he also spare not you.

11:22 그러므로 하나님의 인자와 엄위를 보라 넘어지는 자들에게는 엄위가 있으니 너희가 만일 하나님의 인자에 거하면 그 인자가 너희에게 있으리라 그렇지 않으면 너도 찍히는 바 되리라
11:22 See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.
11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.

11:23 저희도 믿지 아니하는데 거하지 아니하면 접붙임을 얻으리니 이는 저희를 접붙이실 능력이 하나님께 있음이라
11:23 And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.
11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

11:24 네가 원 돌감람나무에서 찍힘을 받고 본성을 거스려 좋은 감람나무에 접붙임을 얻었은즉 원 가지인 이 사람들이야 얼마나 더 자기 감람나무에 접붙이심을 얻으랴
11:24 For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?
11:24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

11:25 ○ 형제들아 너희가 스스로 지혜 있다 함을 면키 위하여 이 비밀을 너희가 모르기를 내가 원치 아니하노니 이 비밀은 이방인의 충만한 수가 들어오기까지 이스라엘의 더러는 완악하게 된 것이라
11:25 For it is my desire, brothers, that this secret may be clear to you, so that you may not have pride in your knowledge, that Israel has been made hard in part, till all the Gentiles have come in;
11:25 For I would not, brethren, that all of you should be ignorant of this mystery, lest all of you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

11:26 그리하여 온 이스라엘이 구원을 얻으리라 기록된 바 구원자가 시온에서 오사 야곱에게서 경건치 않은 것을 돌이키시겠고
11:26 And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:
11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

11:27  내가 저희 죄를 없이 할 때에 저희에게 이루어질 내 언약이 이것이라  함과 같으니라
11:27 And this is my agreement with them, when I will take away their sins.
11:27 For this is my covenant unto them, when I shall take away their sins.

11:28 복음으로 하면 저희가 너희를 인하여 원수 된 자요 택하심으로 하면 조상들을 인하여 사랑을 입은 자라
11:28 As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
11:28 As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

11:29 하나님의 은사와 부르심에는 후회하심이 없느니라
11:29 Because God's selection and his mercies may not be changed.
11:29 For the gifts and calling of God are without repentance.

11:30 너희가 전에 하나님께 순종치 아니하더니 이스라엘의 순종치 아니함으로 이제 긍휼을 입었는지라
11:30 For as you, in time past, were not under the rule of God, but now have got mercy through their turning away,
11:30 For as all of you in times past have not believed God, yet have now obtained mercy through their unbelief:

11:31 이와 같이 이 사람들이 순종치 아니하니 이는 너희에게 베푸시는 긍휼로 이제 저희도 긍휼을 얻게 하려 하심이니라
11:31 So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.
11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

11:32 하나님이 모든 사람을 순종치 아니하는 가운데 가두어 두심은 모든 사람에게 긍휼을 베풀려 하심이로다
11:32 For God has let them all go against his orders, so that he might have mercy on them all.
11:32 For God has concluded them all in unbelief, that he might have mercy upon all.

11:33 ○ 깊도다 하나님의 지혜와 지식의 부요함이여 그의 판단은 측량치 못할 것이며 그의 길은 찾지 못할 것이로다
11:33 O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.
11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

11:34 ○ 누가 주의 마음을 알았느뇨 누가 그의 모사가 되었느뇨
11:34 Who has knowledge of the mind of the Lord? or who has taken part in his purposes?
11:34 For who has known the mind of the Lord? or who has been his counsellor?

11:35 누가 주께 먼저 드려서 갚으심을 받겠느뇨
11:35 Or who has first given to him, and it will be given back to him again?
11:35 Or who has first given to him, and it shall be recompensed unto him again?

11:36 ○ 이는 만물이 주에게서 나오고 주로 말미암고 주에게로 돌아감이라 영광이 그에게 세세에 있으리로다 아멘
11:36 For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.
11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

 로마서 12장 /

12:1 그러므로 형제들아 내가 하나님의 모든 자비하심으로 너희를 권하노니 너희 몸을 하나님이 기뻐하시는 거룩한 산 제사로 드리라 이는 너희의 드릴 영적 예배니라
12:1 For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.
12:1 I plead to you therefore, brethren, by the mercies of God, that all of you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

12:2 너희는 이 세대를 본받지 말고 오직 마음을 새롭게 함으로 변화를 받아 하나님의 선하시고 기뻐하시고 온전하신 뜻이 무엇인지 분별하도록 하라
12:2 And let not your behaviour be like that of this world, but be changed and made new in mind, so that by experience you may have knowledge of the good and pleasing and complete purpose of God.
12:2 And be not conformed to this world: but be all of you transformed by the renewing of your mind, that all of you may prove what is that good, and acceptable, and perfect, will of God.

12:3 ○ 내게 주신 은혜로 말미암아 너희 중 각 사람에게 말하노니 마땅히 생각할 그 이상의 생각을 품지 말고 오직 하나님께서 각 사람에게 나눠 주신 믿음의 분량대로 지혜롭게 생각하라
12:3 But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.
12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

12:4 우리가 한 몸에 많은 지체를 가졌으나 모든 지체가 같은 직분을 가진 것이 아니니
12:4 For, as we have a number of parts in one body, but all the parts have not the same use,
12:4 For as we have many members in one body, and all members have not the same office:

12:5 이와 같이 우리 많은 사람이 그리스도 안에서 한 몸이 되어 서로 지체가 되었느니라
12:5 So we, though we are a number of persons, are one body in Christ, and are dependent on one another;
12:5 So we, being many, are one body in Christ, and every one members one of another.

12:6 우리에게 주신 은혜대로 받은 은사가 각각 다르니 혹 예언이면 믿음의 분수대로
12:6 And having different qualities by reason of the grace given to us, such as the quality of a prophet, let it be made use of in relation to the measure of our faith;
12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

12:7 혹 섬기는 일이면 섬기는 일로 혹 가르치는 자면 가르치는 일로
12:7 Or the position of a Deacon of the church, let a man give himself to it; or he who has the power of teaching, let him make use of it;
12:7 Or ministry, let us wait on our ministering: or he that teaches, on teaching;

12:8 혹 권위하는 자면 권위하는 일로 구제하는 자는 성실함으로 다스리는 자는 부지런함으로 긍휼을 베푸는 자는 즐거움으로 할 것이니라
12:8 He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.
12:8 Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.

12:9 사랑엔 거짓이 없나니 악을 미워하고 선에 속하라
12:9 Let love be without deceit. Be haters of what is evil; keep your minds fixed on what is good.
12:9 Let love (o. agape) be without dissimulation. Detest that which is evil; cleave to that which is good.

12:10 형제를 사랑하여 서로 우애하고 존경하기를 서로 먼저 하며
12:10 Be kind to one another with a brother's love, putting others before yourselves in honour;
12:10 Be kindly affectionate one to another with brotherly love; in honour preferring one another;

12:11 부지런하여 게으르지 말고 열심을 품고 주를 섬기라
12:11 Be not slow in your work, but be quick in spirit, as the Lord's servants;
12:11 Not slothful in business; fervent in spirit; (o. pneuma) serving the Lord;

12:12 소망 중에 즐거워하며 환난 중에 참으며 기도에 항상 힘쓰며
12:12 Being glad in hope, quiet in trouble, at all times given to prayer,
12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13 성도들의 쓸 것을 공급하며 손 대접하기를 힘쓰라
12:13 Giving to the needs of the saints, ready to take people into your houses.
12:13 Distributing to the necessity of saints; given to hospitality.

12:14 ○ 너희를 핍박하는 자를 축복하라 축복하고 저주하지 말라
12:14 Give blessing and not curses to those who are cruel to you.
12:14 Bless them which persecute you: bless, and curse not.

12:15 즐거워하는 자들로 함께 즐거워하고 우는 자들로 함께 울라
12:15 Take part in the joy of those who are glad, and in the grief of those who are sorrowing.
12:15 Rejoice with them that do rejoice, and weep with them that weep.

12:16 서로 마음을 같이 하며 높은 데 마음을 두지 말고 도리어 낮은 데 처하며 스스로 지혜 있는 체 말라
12:16 Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of wisdom.
12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

12:17 아무에게도 악으로 악을 갚지 말고 모든 사람 앞에서 선한 일을 도모하라
12:17 Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.
12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

12:18 할 수 있거든 너희로서는 모든 사람으로 더불어 평화하라
12:18 As far as it is possible for you be at peace with all men.
12:18 If it be possible, as much as lies in you, live peaceably with all men.

12:19 내 사랑하는 자들아 너희가 친히 원수를 갚지 말고 진노하심에 맡기라 기록되었으되 원수 갚는 것이 내게 있으니 내가 갚으리라고 주께서 말씀하시니라
12:19 Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord.
12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.

12:20 네 원수가 주리거든 먹이고 목마르거든 마시우라 그리함으로 네가 숯불을 그 머리에 쌓아 놓으리라
12:20 But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head.
12:20 Therefore if yours enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap coals of fire on his head.

12:21 악에게 지지 말고 선으로 악을 이기라
12:21 Do not let evil overcome you, but overcome evil by good.
12:21 Be not overcome of evil, but overcome evil with good.

 로마서 13장 /

13:1 각 사람은 위에 있는 권세들에게 굴복하라 권세는 하나님께로 나지 않음이 없나니 모든 권세는 다 하나님의 정하신 바라
13:1 Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.
13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

13:2 그러므로 권세를 거스리는 자는 하나님의 명을 거스림이니 거스리는 자들은 심판을 자취하리라
13:2 For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.
13:2 Whosoever therefore resists the power, resists the ordinance of God: and they that resist shall receive to themselves damnation.

13:3 관원들은 선한 일에 대하여 두려움이 되지 않고 악한 일에 대하여 되나니 네가 권세를 두려워하지 아니하려느냐 선을 행하라 그리하면 그에게 칭찬을 받으리라
13:3 For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;
13:3 For rulers are not a terror to good works, but to the evil. Will you then not be afraid of the power? do that which is good, and you shall have praise of the same:

13:4 그는 하나님의 사자가 되어 네게 선을 이루는 자니라 그러나 네가 악을 행하거든 두려워하라 그가 공연히 칼을 가지지 아니하였으니 곧 하나님의 사자가 되어 악을 행하는 자에게 진노하심을 위하여 보응하는 자니라
13:4 For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.
13:4 For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.

13:5 그러므로 굴복하지 아니할 수 없으니 노를 인하여만 할 것이 아니요 또한 양심을 인하여 할 것이라
13:5 So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.
13:5 Wherefore all of you must essentially be subject, not only for wrath, but also for conscience sake.

13:6 너희가 공세를 바치는 것도 이를 인함이라 저희가 하나님의 일군이 되어 바로 이 일에 항상 힘쓰느니라
13:6 For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.
13:6 For for this cause pay all of you tribute also: for they are God's ministers, attending continually upon this very thing.

13:7 모든 자에게 줄 것을 주되 공세를 받을 자에게 공세를 바치고 국세 받을 자에게 국세를 바치고 두려워할 자를 두려워하며 존경할 자를 존경하라
13:7 Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.
13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

13:8 ○ 피차 사랑의 빚 외에는 아무에게든지 아무 빚도 지지 말라 남을 사랑하는 자는 율법을 다 이루었느니라
13:8 Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.
13:8 Owe no man any thing, but to love one another: for he that loves another has fulfilled the law.

13:9 간음하지 말라 살인하지 말라 도적질하지 말라 탐내지 말라 한 것과 그 외에 다른 계명이 있을지라도 네 이웃을 네 자신과 같이 사랑하라 하신 그 말씀 가운데 다 들었느니라
13:9 And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
13:9 For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, (o. logos) namely, You shall love your neighbour as yourself.

13:10 사랑은 이웃에게 악을 행치 아니하나니 그러므로 사랑은 율법의 완성이니라
13:10 Love does no wrong to his neighbour, so love makes the law complete.
13:10 Love (o. agape) works no ill to his neighbour: therefore love (o. agape) is the fulfilling of the law.

13:11 ○ 또한 너희가 이 시기를 알거니와 자다가 깰 때가 벌써 되었으니 이는 이제 우리의 구원이 처음 믿을 때보다 가까웠음이니라
13:11 See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.
13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

13:12 밤이 깊고 낮이 가까왔으니 그러므로 우리가 어두움의 일을 벗고 빛의 갑옷을 입자
13:12 The night is far gone, and the day is near: so let us put off the works of the dark, arming ourselves with light,
13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13:13 낮에와 같이 단정히 행하고 방탕과 술 취하지 말며 음란과 호색하지 말며 쟁투와 시기하지 말고
13:13 With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy.
13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

13:14 오직 주 예수 그리스도로 옷 입고 정욕을 위하여 육신의 일을 도모하지 말라
13:14 But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.
13:14 But put all of you on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

 로마서 14장 /

14:1 믿음이 연약한 자를 너희가 받되 그의 의심하는 바를 비판하지 말라
14:1 Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings.
14:1 Him that is weak in the faith receive all of you, but not to doubtful disputations.

14:2 어떤 사람은 모든 것을 먹을 만한 믿음이 있고 연약한 자는 채소를 먹느니라
14:2 One man has faith to take all things as food: another who is feeble in faith takes only green food.
14:2 For one believes that he may eat all things: another, who is weak, eats herbs.

14:3 먹는 자는 먹지 않는 자를 업신여기지 말고 먹지 못하는 자는 먹는 자를 판단하지 말라 이는 하나님이 저를 받으셨음이니라
14:3 Let not him who takes food have a low opinion of him who does not: and let not him who does not take food be a judge of him who does; for he has God's approval.
14:3 Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.

14:4 남의 하인을 판단하는 너는 누구뇨 그 섰는 것이나 넘어지는 것이 제 주인에게 있으매 저가 세움을 받으리니 이는 저를 세우시는 권능이 주께 있음이니라
14:4 Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
14:4 Who are you that judge another man's servant? to his own master he stands or falls. Yea, he shall be held up: for God is able to make him stand.

14:5 혹은 이 날을 저 날보다 낫게 여기고 혹은 모든 날을 같게 여기나니 각각 자기 마음에 확정할지니라
14:5 This man puts one day before another: to that man they are the same. Let every man be certain in his mind.
14:5 One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.

14:6 날을 중히 여기는 자도 주를 위하여 중히 여기고 먹는 자도 주를 위하여 먹으니 이는 하나님께 감사함이요 먹지 않는 자도 주를 위하여 먹지 아니하며 하나님께 감사하느니라
14:6 He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.
14:6 He that regards the day, regards it unto the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.

14:7 우리 중에 누구든지 자기를 위하여 사는 자가 없고 자기를 위하여 죽는 자도 없도다
14:7 For every man's life and every man's death has a relation to others as well as to himself.
14:7 For none of us lives to himself, and no man dies to himself.

14:8 우리가 살아도 주를 위하여 살고 죽어도 주를 위하여 죽나니 그러므로 사나 죽으나 우리가 주의 것이로라
14:8 As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.
14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

14:9 이를 위하여 그리스도께서 죽었다가 다시 살으셨으니 곧 죽은 자와 산 자의 주가 되려 하심이니라
14:9 And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.
14:9 In order to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

14:10 네가 어찌하여 네 형제를 판단하느뇨 어찌하여 네 형제를 업신여기느뇨 우리가 다 하나님의 심판대 앞에 서리라
14:10 But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.
14:10 But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.

14:11 기록되었으되  주께서 가라사대 내가 살았노니 모든 무릎이 내게 꿇을 것이요 모든 혀가 하나님께 자백하리라  하였느니라
14:11 For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God.
14:11 For it is written, As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.

14:12 이러므로 우리 각인이 자기 일을 하나님께 직고하리라
14:12 So every one of us will have to give an account of himself to God.
14:12 So then every one of us shall give account (o. logos) of himself to God.

14:13 ○ 그런즉 우리가 다시는 서로 판단하지 말고 도리어 부딪힐 것이나 거칠 것으로 형제 앞에 두지 아니할 것을 주의하라
14:13 Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.

14:14 내가 주 예수 안에서 알고 확신하는 것은 무엇이든지 스스로 속된 것이 없으되 다만 속되게 여기는 그 사람에게는 속되니라
14:14 I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.
14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.

14:15 만일 식물을 인하여 네 형제가 근심하게 되면 이는 네가 사랑으로 행치 아니함이라 그리스도께서 대신하여 죽으신 형제를 네 식물로 망케 하지 말라
14:15 And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.
14:15 But if your brother be grieved with your food, now walk you not charitably. (o. agape) Destroy not him with your food, for whom Christ died.

14:16 그러므로 너희의 선한 것이 비방을 받지 않게 하라
14:16 Let it not be possible for men to say evil about your good:
14:16 Let not then your good be evil spoken of:

14:17 하나님의 나라는 먹는 것과 마시는 것이 아니요 오직 성령 안에서 의와 평강과 희락이라
14:17 For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
14:17 For the kingdom of God is not food and drink; but righteousness, and peace, and joy in the Holy Spirit. (o. pneuma)

14:18 이로써 그리스도를 섬기는 자는 하나님께 기뻐하심을 받으며 사람에게도 칭찬을 받느니라
14:18 And he who in these things is Christ's servant, is pleasing to God and has the approval of men.
14:18 For he that in these things serves Christ is acceptable to God, and approved of men.

14:19 이러므로 우리가 화평의 일과 서로 덕을 세우는 일을 힘쓰나니
14:19 So then, let us go after the things which make peace, and the things by which we may be a help to one another.
14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

14:20 식물을 인하여 하나님의 사업을 무너지게 말라 만물이 다 정하되 거리낌으로 먹는 사람에게는 악하니라
14:20 Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
14:20 For food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offence.

14:21 고기도 먹지 아니하고 포도주도 마시지 아니하고 무엇이든지 네 형제로 거리끼게 하는 일을 아니함이 아름다우니라
14:21 It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.
14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.

14:22 네게 있는 믿음을 하나님 앞에서 스스로 가지고 있으라 자기의 옳다 하는 바로 자기를 책하지 아니하는 자는 복이 있도다
14:22 The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.
14:22 Have you faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows.

14:23 의심하고 먹는 자는 정죄되었나니 이는 믿음으로 좇아 하지 아니한 연고라 믿음으로 좇아 하지 아니하는 모든 것이 죄니라
14:23 But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
14:23 And he that doubts is damned if he eat, because he eats not of faith: for whatsoever is not of faith is sin.

 로마서 15장 /

15:1 우리 강한 자가 마땅히 연약한 자의 약점을 담당하고 자기를 기쁘게 하지 아니할 것이라
15:1 We who are strong have to be a support to the feeble, and not give pleasure to ourselves.
15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

15:2 우리 각 사람이 이웃을 기쁘게 하되 선을 이루고 덕을 세우도록 할지니라
15:2 Let every one of us give pleasure to his neighbour for his good, to make him strong.
15:2 Let every one of us please his neighbour for his good to edification.

15:3 그리스도께서 자기를 기쁘게 하지 아니하셨나니 기록된 바 주를 비방하는 자들의 비방이 내게 미쳤나이다 함과 같으니라
15:3 For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.
15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached you fell on me.

15:4 무엇이든지 전에 기록한 바는 우리의 교훈을 위하여 기록된 것이니 우리로 하여금 인내로 또는 성경의 안위로 소망을 가지게 함이니라
15:4 Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.
15:4 For whatsoever things were written in old times were written for our learning, that we through patience and comfort of the scriptures might have hope.

15:5 이제 인내와 안위의 하나님이 너희로 그리스도 예수를 본받아 서로 뜻이 같게 하여 주사
15:5 Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

15:6 한 마음과 한 입으로 하나님 곧 우리 주 예수 그리스도의 아버지께 영광을 돌리게 하려 하노라
15:6 So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.
15:6 That all of you may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

15:7 이러므로 그리스도께서 우리를 받아 하나님께 영광을 돌리심과 같이 너희도 서로 받으라
15:7 So then, take one another to your hearts, as Christ took us, to the glory of God.
15:7 Wherefore receive all of you one another, as Christ also received us to the glory of God.

15:8 내가 말하노니 그리스도께서 하나님의 진실하심을 위하여 할례의 수종자가 되셨으니 이는 조상들에게 주신 약속들을 견고케 하시고
15:8 Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,
15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

15:9 이방인으로 그 긍휼하심을 인하여 하나님께 영광을 돌리게 하려 하심이라 기록된 바  이러므로 내가 열방 중에서 주께 감사하고 주의 이름을 찬송하리로다  함과 같으니라
15:9 And so that the Gentiles might give glory to God for his mercy; as it is said, For this reason I will give praise to you among the Gentiles, and I will make a song to your name.
15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing unto your name.

15:10 또 가로되  열방들아 주의 백성과 함께 즐거워하라 하였으며
15:10 And again he says, Take part, you Gentiles, in the joy of his people.
15:10 And again he says, Rejoice, all of you Gentiles, with his people.

15:11 또 모든 열방들아 주를 찬양하며 모든 백성들아 저를 찬송하라  하였으며
15:11 And again, Give praise to the Lord, all you Gentiles; and let all the nations give praise to him.
15:11 And again, Praise the Lord, all you Gentiles; and extol him, all you people.

15:12 또 이사야가 가로되  이새의 뿌리 곧 열방을 다스리기 위하여 일어나시는 이가 있으리니 열방이 그에게 소망을 두리라  하였느니라
15:12 And again Isaiah says, There will be the root of Jesse, and he who comes to be the ruler over the Gentiles; in him will the Gentiles put their hope.
15:12 And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

15:13 소망의 하나님이 모든 기쁨과 평강을 믿음 안에서 너희에게 충만케 하사 성령의 능력으로 소망이 넘치게 하시기를 원하노라
15:13 Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.
15:13 Now the God of hope fill you with all joy and peace in believing, that all of you may abound in hope, through the power of the Holy Spirit. (o. pneuma)

15:14 ○ 내 형제들아 너희가 스스로 선함이 가득하고 모든 지식이 차서 능히 서로 권하는 자임을 나도 확신하노라
15:14 And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.
15:14 And I myself also am persuaded of you, my brethren, that all of you also are full of goodness, filled with all knowledge, able also to admonish one another.

15:15 그러나 내가 너희로 다시 생각나게 하려고 하나님께서 내게 주신 은혜를 인하여 더욱 담대히 대강 너희에게 썼노니
15:15 But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,
15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

15:16 이 은혜는 곧 나로 이방인을 위하여 그리스도 예수의 일군이 되어 하나님의 복음의 제사장 직무를 하게 하사 이방인을 제물로 드리는 그것이 성령 안에서 거룩하게 되어 받으심직하게 하려 하심이라
15:16 To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit. (o. pneuma)

15:17 그러므로 내가 그리스도 예수 안에서 하나님의 일에 대하여 자랑하는 것이 있거니와
15:17 So I have pride in Christ Jesus in the things which are God's.
15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

15:18 그리스도께서 이방인들을 순종케 하기 위하여 나로 말미암아 말과 일이며 표적과 기사의 능력이며 성령의 능력으로 역사하신 것 외에는 내가 감히 말하지 아니하노라
15:18 And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act,
15:18 For I will not dare to speak of any of those things which Christ has not wrought by me, to make the Gentiles obedient, by word (o. logos) and deed,

15:19 이 일로 인하여 내가 예루살렘으로부터 두루 행하여 일루리곤까지 그리스도의 복음을 편만하게 전하였노라
15:19 By signs and wonders, in the power of the Holy Spirit; so that from Jerusalem and round about as far as Illyricum I have given all the good news of Christ;
15:19 Through mighty signs and wonders, by the power of the Spirit (o. pneuma) of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

15:20 또 내가 그리스도의 이름을 부르는 곳에는 복음을 전하지 않기로 힘썼노니 이는 남의 터 위에 건축하지 아니하려 함이라
15:20 Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;
15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

15:21 기록된 바  주의 소식을 받지 못한 자들이 볼 것이요 듣지 못한 자들이 깨달으리라  함과 같으니라
15:21 But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.
15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

15:22 ○ 그러므로 또한 내가 너희에게 가려 하던 것이 여러 번 막혔더니
15:22 For which reason I was frequently kept from coming to you:
15:22 For which cause also I have been much hindered from coming to you.

15:23 이제는 이 지방에 일할 곳이 없고 여러 해 전부터 언제든지 서바나로 갈 때에 너희에게 가려는 원이 있었으니
15:23 But now, having no longer any place in these parts and having had for a number of years a great desire to come to you,
15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;

15:24 이는 지나가는 길에 너희를 보고 먼저 너희와 교제하여 약간 만족을 받은 후에 너희의 그리로 보내줌을 바람이라
15:24 Whenever I go to Spain (for it is my hope to see you on my way, and to be sent on there by you, if first I may in some measure have been comforted by your company)--
15:24 Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way in that direction by you, if first I be somewhat filled with your company.

15:25 그러나 이제는 내가 성도를 섬기는 일로 예루살렘에 가노니
15:25 But now I go to Jerusalem, taking help for the saints.
15:25 But now I go unto Jerusalem to minister unto the saints.

15:26 이는 마게도냐와 아가야 사람들이 예루살렘 성도 중 가난한 자들을 위하여 기쁘게 얼마를 동정하였음이라
15:26 For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.
15:26 For it has pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

15:27 저희가 기뻐서 하였거니와 또한 저희는 그들에게 빚진 자니 만일 이방인들이 그들의 신령한 것을 나눠 가졌으면 육신의 것으로 그들을 섬기는 것이 마땅하니라
15:27 Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.
15:27 It has pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

15:28 그러므로 내가 이 일을 마치고 이 열매를 저희에게 확증한 후에 너희에게를 지나 서바나로 가리라
15:28 So when I have done this, and have given them this fruit of love, I will go on by you into Spain.
15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

15:29 내가 너희에게 나갈 때에 그리스도의 충만한 축복을 가지고 갈 줄을 아노라
15:29 And I am certain that when I come, I will be full of the blessing of Christ.
15:29 And I am sure that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.

15:30 ○ 형제들아 내가 우리 주 예수 그리스도로 말미암고 성령의 사랑으로 말미암아 너희를 권하노니 너희 기도에 나와 힘을 같이하여 나를 위하여 하나님께 빌어
15:30 Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;
15:30 Now I plead to you, brethren, for the Lord Jesus Christ's sake, and for the love (o. agape) of the Spirit, (o. pneuma) that all of you strive together with me in your prayers to God for me;

15:31 나로 유대에 순종치 아니하는 자들에게서 구원을 받게 하고 또 예루살렘에 대한 나의 섬기는 일을 성도들이 받음직하게 하고
15:31 So that I may be kept safe from those in Judaea who have not put themselves under the rule of God, and that the help which I am taking for Jerusalem may be pleasing to the saints;
15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;

15:32 나로 하나님의 뜻을 좇아 기쁨으로 너희에게 나아가 너희와 함께 편히 쉬게 하라
15:32 So that I may come to you in joy by the good pleasure of God, and have rest with you.
15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.

15:33 평강의 하나님께서 너희 모든 사람과 함께 계실지어다 아멘
15:33 Now may the God of peace be with you all. So be it.
15:33 Now the God of peace be with you all. Amen.

 로마서 16장

16:1 내가 겐그레아 교회의 일군으로 있는 우리 자매 뵈뵈를 너희에게 천거하노니
16:1 It is my desire to say a good word for Phoebe, who is a servant of the church in Cenchreae:
16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

16:2 너희가 주 안에서 성도들의 합당한 예절로 그를 영접하고 무엇이든지 그에게 소용되는 바를 도와 줄지니 이는 그가 여러 사람과 나의 보호자가 되었음이니라
16:2 That you will take her in kindly, after the way of the saints, as one who is the Lord's, and give her help in anything in which she may have need of you: because she has been a help to a great number and to myself.
16:2 That all of you receive her in the Lord, as becomes saints, and that all of you assist her in whatsoever business she has need of you: for she has been a supporter of many, and of myself also.

16:3 ○ 너희가 그리스도 예수 안에서 나의 동역자들인 브리스가와 아굴라에게 문안하라
16:3 Give my love to Prisca and Aquila, workers with me in Christ Jesus,
16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:

16:4 저희는 내 목숨을 위하여 자기의 목이라도 내어놓았나니 나뿐 아니라 이방인의 모든 교회도 저희에게 감사하느니라
16:4 Who for my life put their necks in danger; to whom not only I but all the churches of the Gentiles are in debt:
16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

16:5 또 저의 교회에게도 문안하라 나의 사랑하는 에배네도에게 문안하라 저는 아시아에서 그리스도께 처음 익은 열매니라
16:5 And say a kind word to the church which is in their house. Give my love to my dear Epaenetus, who is the first fruit of Asia to Christ.
16:5 Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the first-fruits of Achaia unto Christ.

16:6 너희를 위하여 많이 수고한 마리아에게 문안하라
16:6 Give my love to Mary, who gave much care to you.
16:6 Greet Mary, who bestowed much labour on us.

16:7 내 친척이요 나와 함께 갇혔던 안드로니고와 유니아에게 문안하라 저희는 사도에게 유명히 여김을 받고 또한 나보다 먼저 그리스도 안에 있는 자라
16:7 Give my love to Andronicus and Junia, my relations, who were in prison with me, who are noted among the Apostles, and who were in Christ before me.
16:7 Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.

16:8 또 주 안에서 내 사랑하는 암블리아에게 문안하라
16:8 Give my love to Ampliatus, who is dear to me in the Lord,
16:8 Greet Amplias my beloved in the Lord.

16:9 그리스도 안에서 우리의 동역자인 우르바노와 나의 사랑하는 스다구에게 문안하라
16:9 Give my love to Urbanus, a worker in Christ with us, and to my dear Stachys.
16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.

16:10 그리스도 안에서 인정함을 받은 아벨레에게 문안하라 아리스도불로의 권속에게 문안하라
16:10 Give my love to Apelles, who has the approval of Christ. Say a kind word to those who are of the house of Aristobulus.
16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.

16:11 내 친척 헤로디온에게 문안하라 나깃수의 권속 중 주 안에 있는 자들에게 문안하라
16:11 Give my love to Herodion, my relation. Say a kind word to those of the house of Narcissus, who are in the Lord.
16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

16:12 주 안에서 수고한 드루배나와 드루보사에게 문안하라 주 안에서 많이 수고하고 사랑하는 버시에게 문안하라
16:12 Give my love to Tryphaena and Tryphosa, workers in the Lord. Give my love to my dear Persis, who did much work in the Lord.
16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

16:13 주 안에서 택하심을 입은 루포와 그 어머니에게 문안하라 그 어머니는 곧 내 어머니니라
16:13 Give my love to Rufus, one of the Lord's selection, and to his mother and mine.
16:13 Salute Rufus chosen in the Lord, and his mother and mine.

16:14 아순그리도와 블레곤과 허메와 바드로바와 허마와 저희와 함께 있는 형제들에게 문안하라
16:14 Give my love to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

16:15 빌롤로고와 율리아와 또 네레오와 그 자매와 올름바와 저희와 함께 있는 모든 성도에게 문안하라
16:15 Give my love to Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

16:16 너희가 거룩하게 입맞춤으로 서로 문안하라 그리스도의 모든 교회가 다 너희에게 문안하느니라
16:16 Give one another a holy kiss. All the churches of Christ send their love to you.
16:16 Salute one another with an holy kiss. The churches of Christ salute you.

16:17 ○ 형제들아 내가 너희를 권하노니 너희 교훈을 거스려 분쟁을 일으키고 거치게 하는 자들을 살피고 저희에게서 떠나라
16:17 Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.
16:17 Now I plead to you, brethren, mark them which cause divisions and offences contrary to the doctrine which all of you have learned; and avoid them.

16:18 이같은 자들은 우리 주 그리스도를 섬기지 아니하고 다만 자기의 배만 섬기나니 공교하고 아첨하는 말로 순진한 자들의 마음을 미혹하느니라
16:18 For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.
16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

16:19 너희 순종함이 모든 사람에게 들리는지라 그러므로 내가 너희를 인하여 기뻐하노니 너희가 선한데 지혜롭고 악한 데 미련하기를 원하노라
16:19 For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.
16:19 For your obedience has come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

16:20 평강의 하나님께서 속히 사단을 너희 발 아래서 상하게 하시리라 ○ 우리 주 예수의 은혜가 너희에게 있을지어다
16:20 And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.
16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

16:21 ○ 나의 동역자 디모데와 나의 친척 누기오와 야손과 소시바더가 너희에게 문안하느니라
16:21 Timothy, who is working with me, sends his love to you, so do Lucius and Jason and Sosipater, my relations.
16:21 Timotheus my fellow worker, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

16:22 이 편지를 대서하는 나 더디오도 주 안에서 너희에게 문안하노라
16:22 I, Tertius, who have done the writing of this letter, send love in the Lord.
16:22 I Tertius, who wrote this epistle, salute you in the Lord.

16:23 나와 온 교회 식주인 가이오도 너희에게 문안하고 이 성의 재무 에라스도와 형제 구아도도 너희에게 문안하느니라
16:23 Gaius, with whom I am living, whose house is open to all the church, sends his love, so does Erastus, the manager of the accounts of the town, and Quartus, the brother.
16:23 Gaius mine host, and of the whole church, salutes you. Erastus the chamberlain of the city salutes you, and Quartus a brother.

16:24 {없음}
16:24 []
16:24 The grace of our Lord Jesus Christ be with you all. Amen.

16:25 나의 복음과 예수 그리스도를 전파함은 영세 전부터 감취었다가
16:25 Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,
16:25 Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

16:26 이제는 나타내신 바 되었으며 영원하신 하나님의 명을 좇아 선지자들의 글로 말미암아 모든 민족으로 믿어 순종케 하시려고 알게 하신 바 그 비밀의 계시를 좇아 된 것이니 이 복음으로 너희를 능히 견고케 하실
16:26 But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;
16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

16:27 지혜로우신 하나님께 예수 그리스도로 말미암아 영광이 세세 무궁토록 있을지어다 아멘
16:27 To the only wise God, through Jesus Christ, be the glory for ever. So be it.
16:27 To God only wise, be glory through Jesus Christ for ever. Amen.

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