Word by topic
the Son of God
Gn1:1 In the beginning God created the heaven and the earth.
1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1:3 And God said, Let there be light: and there was light.
Jh1:1 In the beginning was the Word, (o. logos) and the Word (o. logos) was with God, and the Word (o. logos) was God.
1:2 The same was in the beginning with God.
1:3 All things were made by him; and without him was not any thing made that was made.
Ps2:1 Why do the heathen rage, and the people imagine a vain thing?
2:2 The kings of the earth set themselves, and the rulers take counsel together, against the Jehovah, and against his anointed, saying,
2:3 Let us break their bands asunder, and cast away their cords from us.
2:4 He that sits in the heavens shall laugh: the Jehovah shall have them in derision.
2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
2:6 Yet have I set my king upon my holy hill of Zion.
2:7 I will declare the decree: the Jehovah has said unto me, You are my Son; this day have I begotten you.
2:8 Ask of me, and I shall give you the heathen for yours inheritance, and the uttermost parts of the earth for your possession.
2:9 You shall break them with a rod of iron; you shall dash them in pieces like a potter's vessel.
2:10 Be wise now therefore, O all of you kings: be instructed, all of you judges of the earth.
2:11 Serve the Jehovah with fear, and rejoice with trembling.
2:12 Kiss the Son, lest he be angry, and all of you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Mt3:13 Then comes Jesus from Galilee to Jordan unto John, to be baptized of him.
3:14 But John forbad him, saying, I have need to be baptized of you, and come you to me?
3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becomes us to fulfill all righteousness. Then he suffered him.
3:16 And Jesus, when he was baptized, went up immediately out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit (o. pneuma) of God descending like a dove, and lighting upon him:
3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Mt4:1 Then was Jesus led up of the spirit (o. pneuma) into the wilderness to be tempted of the devil.
4:2 And when he had fasted forty days and forty nights, he was afterward an hungered.
4:3 And when the tempter came to him, he said, If you be the Son of God, command that these stones be made bread.
4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word (o. rhema) that proceeds out of the mouth of God.
4:5 Then the devil takes him up into the holy city, and sets him on a pinnacle of the temple,
4:6 And says unto him, If you be the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.
4:7 Jesus said unto him, It is written again, You shall not tempt the Lord your God.
4:8 Again, the devil takes him up into an exceeding high mountain, and shows him all the kingdoms of the world, and the glory of them;
4:9 And says unto him, All these things will I give you, if you will fall down and worship me.
4:10 Then says Jesus unto him, Get you behind, Satan: for it is written, You shall worship the Lord your God, and him only shall you serve.
Mt5:9 Blessed are the peacemakers: for they shall be called the children of God.
Mt5:43 All of you have heard that it has been said, You shall love your neighbour, and hate yours enemy.
5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
5:45 That all of you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.
5:46 For if all of you love them which love you, what reward have all of you? do not even the publicans the same?
5:47 And if all of you salute your brethren only, what do all of you more than others? do not even the publicans so?
5:48 Be all of you therefore perfect, even as your Father which is in heaven is perfect.
Mt8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
8:29 And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? are you come here to torment us before the time?
8:30 And there was a good way off from them an herd of many swine feeding.
8:31 So the devils besought him, saying, If you cast us out, suffer us to go away into the herd of swine.
8:32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Mt11:25 At that time Jesus answered and said, I thank you, O Father, Lord of heaven and earth, because you have hid these things from the wise and prudent, and have revealed them unto babes.
11:26 Even so, Father: for so it seemed good in your sight.
11:27 All things are delivered unto me of my Father: and no man knows the Son, but the Father; neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal him.
11:28 Come unto me, all you that labour and are heavy laden, and I will give you rest.
11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and all of you shall find rest unto your souls.
11:30 For my yoke is easy, and my burden is light.
Mt14:22 And immediately Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.
14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
14:27 But immediately Jesus spoke unto them, saying, Be of good cheer; it is I; be not afraid.
14:28 And Peter answered him and said, Lord, if it be you, bid me come unto you on the water.
14:29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
14:30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O you of little faith, wherefore did you doubt?
14:32 And when they were come into the ship, the wind ceased.
14:33 Then they that were in the ship came and worshipped him, saying, Truthfully you are the Son of God.
Mt16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
16:14 And they said, Some say that you are John the Baptist: some, Elijah; and others, Jeremias, or one of the prophets.
16:15 He says unto them, But whom say all of you that I am?
16:16 And Simon Peter answered and said, You are the Christ, the Son of the living God.
16:17 And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father which is in heaven.
16:18 And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
16:19 And I will give unto you the keys of the kingdom of heaven: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.
16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Mt17:1 And after six days Jesus takes Peter, James, and John his brother, and brings them up into an high mountain apart,
17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
17:3 And, behold, there appeared unto them Moses and Elijah talking with him.
17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if you will, let us make here three tabernacles; one for you, and one for Moses, and one for Elijah.
17:5 While he yet spoke, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear all of you him.
17:6 And when the disciples heard it, they fell on their face, and were sore afraid.
17:7 And Jesus came and touched them, and said, Arise, and be not afraid.
17:8 And when they had lifted up their eyes, they saw no man, save Jesus only.
Mt17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Does not your master pay tribute?
17:25 He says, Yes. And when he was come into the house, Jesus prevented him, saying, What think you, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
17:26 Peter says unto him, Of strangers. Jesus says unto him, Then are the children free.
17:27 Notwithstanding, lest we should offend them, go you to the sea, and cast an hook, and take up the fish that first comes up; and when you have opened his mouth, you shall find a piece of money: that take, and give unto them for me and you.
Mt24:32 Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, all of you know that summer is nigh:
24:33 So likewise all of you, when all of you shall see all these things, know that it is near, even at the doors.
24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
24:35 Heaven and earth shall pass away, but my words (o. logos) shall not pass away.
24:36 But of that day and hour knows no man, no, not the angels of heaven, but my Father only.
24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Mt26:57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
26:58 But Peter followed him far off unto the high priest's palace, and went in, and sat with the servants, to see the end.
26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
26:60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
26:62 And the high priest arose, and said unto him, Answer you nothing? what is it which these witness against you?
26:63 But Jesus held his peace, And the high priest answered and said unto him, I adjure you by the living God, that you tell us whether you be the Christ, the Son of God.
26:64 Jesus says unto him, You have said: nevertheless I say unto you, Hereafter shall all of you see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
26:65 Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? behold, now all of you have heard his blasphemy.
26:66 What think all of you? They answered and said, He is guilty of death.
26:67 Then did they spit in his face, and buffeted him; and others stroke him with the palms of their hands,
26:68 Saying, Prophesy unto us, you Christ, Who is he that stroke you?
Mt27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
27:36 And sitting down they watched him there;
27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
27:39 And they that passed by reviled him, wagging their heads,
27:40 And saying, You that destroys the temple, and build it in three days, save yourself. If you be the Son of God, come down from the cross.
27:41 Likewise also the chief priests mocking him, with the scribes and elders, said,
27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
27:44 The thieves also, which were crucified with him, cast the same in his teeth.
Mt27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?
27:47 Some of them that stood there, when they heard that, said, This man calls for Elijah.
27:48 And immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
27:49 The rest said, Let be, let us see whether Elijah will come to save him.
27:50 Jesus, when he had cried again with a loud voice, yielded up the spirit. (o. pneuma)
27:51 And, behold, the veil of the temple was rent in two from the top to the bottom; and the earth did quake, and the rocks rent;
27:52 And the graves were opened; and many bodies of the saints which slept arose,
27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Mt28:18 And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.
28:19 Go all of you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit: (o. pneuma)
28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
Mk1:1 The beginning of the gospel of Jesus Christ, the Son of God;
1:2 As it is written in the prophets, Behold, I send my messenger before your face, which shall prepare your way before you.
1:3 The voice of one crying in the wilderness, Prepare all of you the way of the Lord, make his paths straight.
1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
1:6 And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
1:7 And preached, saying, There comes one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Spirit. (o. pneuma)
1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
1:10 And immediately coming up out of the water, he saw the heavens opened, and the Spirit (o. pneuma) like a dove descending upon him:
1:11 And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased.
Mk3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
3:9 And he spoke to his disciples, that a small ship should wait on him because of the multitude, lest they should crowd upon him.
3:10 For he had healed many; insomuch that they pressed upon him in order to touch him, as many as had plagues.
3:11 And unclean spirits, (o. pneuma) when they saw him, fell down before him, and cried, saying, You are the Son of God.
3:12 And he strictly charged them that they should not make him known.
Mk5:1 And they came over unto the other side of the sea, into the country of the Gadarenes.
5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, (o. pneuma)
5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5:5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
5:6 But when he saw Jesus far off, he ran and worshipped him,
5:7 And cried with a loud voice, and said, What have I to do with you, Jesus, you Son of the most high God? I adjure you by God, that you torment me not.
5:8 For he said unto him, Come out of the man, you unclean spirit. (o. pneuma)
5:9 And he asked him, What is your name? And he answered, saying, My name is Legion: for we are many.
5:10 And he besought him much that he would not send them away out of the country.
5:11 Now there was there nigh unto the mountains a great herd of swine feeding.
5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mk9:2 And after six days Jesus takes with him Peter, and James, and John, and leads them up into an high mountain apart by themselves: and he was transfigured before them.
9:3 And his raiment became shining, exceeding white as snow; so as no launderer on earth can white them.
9:4 And there appeared unto them Elijah with Moses: and they were talking with Jesus.
9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for you, and one for Moses, and one for Elijah.
9:6 For he knows not what to say; for they were sore afraid.
9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mk13:28 Now learn a parable of the fig tree; When her branch is yet tender, and puts forth leaves, all of you know that summer is near:
13:29 So all of you in like manner, when all of you shall see these things come to pass, know that it is nigh, even at the doors.
13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.
13:31 Heaven and earth shall pass away: but my words (o. logos) shall not pass away.
13:32 But of that day and that hour knows no man, no, not the angels which are in heaven, neither the Son, but the Father.
13:33 Take all of you heed, watch and pray: for all of you know not when the time is.
13:34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the gate keeper to watch.
13:35 Watch all of you therefore: for all of you know not when the master of the house comes, at even, or at midnight, or at the cockcrowing, or in the morning:
13:36 Lest coming suddenly he find you sleeping.
13:37 And what I say unto you I say unto all, Watch.
Mk14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
14:54 And Peter followed him far off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
14:56 For many bare false witness against him, but their witness agreed not together.
14:57 And there arose certain, and bare false witness against him, saying,
14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
14:59 But neither so did their witness agree together.
14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answer you nothing? what is it which these witness against you?
14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Are you the Christ, the Son of the Blessed?
14:62 And Jesus said, I am: and all of you shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
14:63 Then the high priest rent his clothes, and says, What need we any further witnesses?
14:64 All of you have heard the blasphemy: what think all of you? And they all condemned him to be guilty of death.
14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Mk15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, you that destroys the temple, and build it in three days,
15:30 Save yourself, and come down from the cross.
15:31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me?
15:35 And some of them that stood by, when they heard it, said, Behold, he calls Elijah.
15:36 And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down.
15:37 And Jesus cried with a loud voice, and gave up the spirit.
15:38 And the veil of the temple was rent in two from the top to the bottom.
15:39 And when the centurion, which stood opposite to him, saw that he so cried out, and gave up the spirit, he said, Truly this man was the Son of God.
Lk1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
1:35 And the angel answered and said unto her, The Holy Spirit (o. pneuma) shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God.
Lk4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
4:41 And devils also came out of many, crying out, and saying, You are Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Lk6:31 And as all of you would that men should do to you, do all of you also to them likewise.
6:32 For if all of you love them which love you, what thank have all of you? for sinners also love those that love them.
6:33 And if all of you do good to them which do good to you, what thank have all of you? for sinners also do even the same.
6:34 And if all of you lend to them of whom all of you hope to receive, what thank have all of you? for sinners also lend to sinners, to receive as much again.
6:35 But love all of you your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and all of you shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
6:36 Be all of you therefore merciful, as your Father also is merciful.
Lk10:21 In that hour Jesus rejoiced in spirit, (o. pneuma) and said, I thank you, O Father, Lord of heaven and earth, that you have hid these things from the wise and prudent, and have revealed them unto babes: even so, Father; for so it seemed good in your sight.
10:22 All things are delivered to me of my Father: and no man knows who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that all of you see:
10:24 For I tell you, that many prophets and kings have desired to see those things which all of you see, and have not seen them; and to hear those things which all of you hear, and have not heard them.
Lk22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
22:67 Are you the Christ? tell us. And he said unto them, If I tell you, all of you will not believe:
22:68 And if I also ask you, all of you will not answer me, nor let me go.
22:69 Hereafter shall the Son of man sit on the right hand of the power of God.
22:70 Then said they all, Are you then the Son of God? And he said unto them, All of you say that I am.
22:71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Jh1:29 The next day John sees Jesus coming unto him, and says, Behold the Lamb of God, which takes away the sin of the world.
1:30 This is he of whom I said, After me comes a man which is preferred before me: for he was before me.
1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
1:32 And John bare record, saying, I saw the Spirit (o. pneuma) descending from heaven like a dove, and it abode upon him.
1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom you shall see the Spirit (o. pneuma) descending, and remaining on him, the same is he which baptizes with the Holy Spirit. (o. pneuma)
1:34 And I saw, and bare record that this is the Son of God.
Jh1:43 The day following Jesus would go forth into Galilee, and finds Philip, and says unto him, Follow me.
1:44 Now Philip was of Bethsaida, the city of Andrew and Peter.
1:45 Philip finds Nathanael, and says unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip says unto him, Come and see.
1:47 Jesus saw Nathanael coming to him, and says of him, Behold an Israelite indeed, in whom is no guile!
1:48 Nathanael says unto him, Whence know you me? Jesus answered and said unto him, Before that Philip called you, when you were under the fig tree, I saw you.
1:49 Nathanael answered and says unto him, Rabbi, you are the Son of God; you are the King of Israel.
1:50 Jesus answered and said unto him, Because I said unto you, I saw you under the fig tree, believe you? you shall see greater things than these.
1:51 And he says unto him, Verily, verily, I say unto you, Hereafter all of you shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Jh3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life.
3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
3:18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
3:19 And this is the condemnation, that light has come into the world, and men loved darkness rather than light, because their deeds were evil.
3:20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
3:21 But he that does truth comes to the light, that his deeds may be made manifest, that they are wrought in God.
Jh3:31 He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: he that comes from heaven is above all.
3:32 And what he has seen and heard, that he testifies; and no man receives his testimony.
3:33 He that has received his testimony has set to his seal that God is true.
3:34 For he whom God has sent speaks the words (o. rhema) of God: for God gives not the Spirit (o. pneuma) by measure unto him.
3:35 The Father loves the Son, and has given all things into his hand.
3:36 He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him.
Jh5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5:5 And a certain man was there, which had an infirmity thirty and eight years.
5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he says unto him, Will you be made whole?
5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steps down before me.
5:8 Jesus says unto him, Rise, take up your bed, and walk.
5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for you to carry your bed.
5:11 He answered them, He that made me whole, the same said unto me, Take up your bed, and walk.
5:12 Then asked they him, What man is that which said unto you, Take up your bed, and walk?
5:13 And he that was healed know not who it was: for Jesus had conveyed himself away, a multitude being in that place.
5:14 Afterward Jesus finds him in the temple, and said unto him, Behold, you are made whole: sin no more, lest a worse thing come unto you.
5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.
5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
5:17 But Jesus answered them, My Father works until now, and I work.
5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he sees the Father do: for what things whatsoever he does, these also does the Son likewise.
5:20 For the Father loves the Son, and shows him all things that himself does: and he will show him greater works than these, that all of you may marvel.
5:21 For as the Father raises up the dead, and replenishes life to them; even so the Son gives life to whom he will.
5:22 For the Father judges no man, but has committed all judgment unto the Son:
5:23 That all men should honour the Son, even as they honour the Father. He that honors not the Son honors not the Father which has sent him.
5:24 Verily, verily, I say unto you, He that hears my word, (o. logos) and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.
5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
5:26 For as the Father has life in himself; so has he given to the Son to have life in himself;
5:27 And has given him authority to execute judgment also, because he is the Son of man.
5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Jh6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven.
6:33 For the bread of God is he which comes down from heaven, and gives life unto the world.
6:34 Then said they unto him, Lord, evermore give us this bread.
6:35 And Jesus said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst.
6:36 But I said unto you, That all of you also have seen me, and believe not.
6:37 All that the Father gives me shall come to me; and him that comes to me I will in no wise cast out.
6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
6:39 And this is the Father's will which has sent me, that of all which he has given me I should lose nothing, but should raise it up again at the last day.
6:40 And this is the will of him that sent me, that every one which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day.
6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he says, I came down from heaven?
6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
6:44 No man can come to me, except the Father which has sent me draw him: and I will raise him up at the last day.
6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that has heard, and has learned of the Father, comes unto me.
6:46 Not that any man has seen the Father, save he which is of God, he has seen the Father.
6:47 Verily, verily, I say unto you, He that believes on me has everlasting life.
6:48 I am that bread of life.
6:49 Your fathers did eat manna in the wilderness, and are dead.
6:50 This is the bread which comes down from heaven, that a man may eat thereof, and not die.
6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except all of you eat the flesh of the Son of man, and drink his blood, all of you have no life in you.
6:54 Whoso eats my flesh, and drinks my blood, has eternal life; and I will raise him up at the last day.
6:55 For my flesh is food indeed, and my blood is drink indeed.
6:56 He that eats my flesh, and drinks my blood, dwells in me, and I in him.
6:57 As the living Father has sent me, and I live by the Father: so he that eats me, even he shall live by me.
6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever.
6:59 These things said he in the synagogue, as he taught in Capernaum.
Jh10:22 And it was at Jerusalem the feast of the dedication, and it was winter.
10:23 And Jesus walked in the temple in Solomon's porch.
10:24 Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you be the Christ, tell us plainly.
10:25 Jesus answered them, I told you, and all of you believed not: the works that I do in my Father's name, they bear witness of me.
10:26 But all of you believe not, because all of you are not of my sheep, as I said unto you.
10:27 My sheep hear my voice, and I know them, and they follow me:
10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
10:30 I and my Father are one.
10:31 Then the Jews took up stones again to stone him.
10:32 Jesus answered them, Many good works have I showed you from my Father; for which of those works do all of you stone me?
10:33 The Jews answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself God.
10:34 Jesus answered them, Is it not written in your law, I said, All of you are gods?
10:35 If he called them gods, unto whom the word (o. logos) of God came, and the scripture cannot be broken;
10:36 Say all of you of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of God?
10:37 If I do not the works of my Father, believe me not.
10:38 But if I do, though all of you believe not me, believe the works: that all of you may know, and believe, that the Father is in me, and I in him.
10:39 Therefore they sought again to take him: but he escaped out of their hand,
Jh11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom you love is sick.
11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
11:5 Now Jesus loved Martha, and her sister, and Lazarus.
11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
11:7 Then after that says he to his disciples, Let us go into Judaea again.
11:8 His disciples say unto him, Master, the Jews of late sought to stone you; and go you thither again?
11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world.
11:10 But if a man walk in the night, he stumbles, because there is no light in him.
11:11 These things said he: and after that he says unto them, Our friend Lazarus sleeps; but I go, that I may awake him out of sleep.
11:12 Then said his disciples, Lord, if he sleep, he shall do well.
11:13 Nevertheless Jesus spoke of his death: but they thought that he had spoken of taking of rest in sleep.
11:14 Then said Jesus unto them plainly, Lazarus is dead.
11:15 And I am glad for your sakes that I was not there, to the intent all of you may believe; nevertheless let us go unto him.
11:16 Then said Thomas, which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him.
11:17 Then when Jesus came, he found that he had lain in the grave four days already.
11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
11:21 Then said Martha unto Jesus, Lord, if you had been here, my brother had not died.
11:22 But I know, that even now, whatsoever you will ask of God, God will give it you.
11:23 Jesus says unto her, Your brother shall rise again.
11:24 Martha says unto him, I know that he shall rise again in the resurrection at the last day.
11:25 Jesus said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live:
11:26 And whosoever lives and believes in me shall never die. Believe you this?
11:27 She says unto him, Yea, Lord: I believe that you are the Christ, the Son of God, which should come into the world.
11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master has come, and calls for you.
11:29 As soon as she heard that, she arose quickly, and came unto him.
11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there.
11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if you had been here, my brother had not died.
11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, (o. pneuma) and was troubled.
11:34 And said, Where have all of you laid him? They said unto him, Lord, come and see.
11:35 Jesus wept.
11:36 Then said the Jews, Behold how he loved him!
11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
11:38 Jesus therefore again groaning in himself comes to the grave. It was a cave, and a stone lay upon it.
11:39 Jesus said, Take all of you away the stone. Martha, the sister of him that was dead, says unto him, Lord, by this time he stinks: for he has been dead four days.
11:40 Jesus says unto her, Said I not unto you, that, if you would believe, you should see the glory of God?
11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank you that you have heard me.
11:42 And I knew that you hear me always: but because of the people which stand by I said it, that they may believe that you have sent me.
11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
11:44 And he that was dead came forth, bound hand and foot with grave clothes: and his face was bound about with a cloth. Jesus says unto them, Loose him, and let him go.
Jh14:1 Let not your heart be troubled: all of you believe in God, believe also in me.
14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there all of you may be also.
14:4 And where I go all of you know, and the way all of you know.
14:5 Thomas says unto him, Lord, we know not where you go; and how can we know the way?
14:6 Jesus says unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
14:7 If all of you had known me, all of you should have known my Father also: and from henceforth all of you know him, and have seen him.
14:8 Philip says unto him, Lord, show us the Father, and it satisfies us.
14:9 Jesus says unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how says you then, Show us the Father?
14:10 Believe you not that I am in the Father, and the Father in me? the (o. rhema) words that I speak unto you I speak not of myself: but the Father that dwells in me, he does the works.
14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
14:12 Verily, verily, I say unto you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
14:13 And whatsoever all of you shall ask in my name, that will I do, that the Father may be glorified in the Son.
14:14 If all of you shall ask any thing in my name, I will do it.
14:15 If all of you love me, keep my commandments.
14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
14:17 Even the Spirit (o. pneuma) of truth; whom the world cannot receive, because it sees him not, neither knows him: but all of you know him; for he dwells with you, and shall be in you.
14:18 I will not leave you comfortless: I will come to you.
14:19 Yet a little while, and the world sees me no more; but all of you see me: because I live, all of you shall live also.
14:20 At that day all of you shall know that I am in my Father, and all of you in me, and I in you.
14:21 He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him.
14:22 Judas says unto him, not Iscariot, Lord, how is it that you will manifest yourself unto us, and not unto the world?
14:23 Jesus answered and said unto him, If a man love me, he will keep my words: (o. logos) and my Father will love him, and we will come unto him, and make our abode with him.
14:24 He that loves me not keeps not my sayings: (o. logos) and the word (o. logos) which all of you hear is not mine, but the Father's which sent me.
Jh17:1 These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; glorify your Son, that your Son also may glorify you:
17:2 As you have given him power over all flesh, that he should give eternal life to as many as you have given him.
17:3 And this is life eternal, that they might know you the only true God, and Jesus Christ, whom you have sent.
17:4 I have glorified you on the earth: I have finished the work which you gave me to do.
17:5 And now, O Father, glorify you me with yours own self with the glory which I had with you before the world was.
17:6 I have manifested your name unto the men which you gave me out of the world: yours they were, and you gave them me; and they have kept your word. (o. logos)
17:7 Now they have known that all things whatsoever you have given me are of you.
17:8 For I have given unto them the words (o. rhema) which you gave me; and they have received them, and have known surely that I came out from you, and they have believed that you did send me.
17:9 I pray for them: I pray not for the world, but for them which you have given me; for they are yours.
17:10 And all mine are yours, and yours are mine; and I am glorified in them.
17:11 And now I am no more in the world, but these are in the world, and I come to you. Holy Father, keep through yours own name those whom you have given me, that they may be one, as we are.
17:12 While I was with them in the world, I kept them in your name: those that you gave me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
17:13 And now come I to you; and these things I speak in the world, that they might have my joy fulfilled in themselves.
17:14 I have given them your word; (o. logos) and the world has hated them, because they are not of the world, even as I am not of the world.
17:15 I pray not that you should take them out of the world, but that you should keep them from the evil.
17:16 They are not of the world, even as I am not of the world.
17:17 Sanctify them through your truth: your word (o. logos) is truth.
17:18 As you have sent me into the world, even so have I also sent them into the world.
17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
17:20 Neither pray I for these alone, but for them also which shall believe on me through their word; (o. logos)
17:21 That they all may be one; as you, Father, are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me.
17:22 And the glory which you gave me I have given them; that they may be one, even as we are one:
17:23 I in them, and you in me, that they may be made perfect in one; and that the world may know that you have sent me, and have loved them, as you have loved me.
17:24 Father, I will that they also, whom you have given me, be with me where I am; that they may behold my glory, which you have given me: for you loved me before the foundation of the world.
17:25 O righteous Father, the world has not known you: but I have known you, and these have known that you have sent me.
17:26 And I have declared unto them your name, and will declare it: that the love (o. agape) wherewith you have loved me may be in them, and I in them.
Lk19:1 Then Pilate therefore took Jesus, and scourged him.
19:2 And the soldiers intertwined a crown of thorns, and put it on his head, and they put on him a purple robe,
19:3 And said, Hail, King of the Jews! and they stroke him with their hands.
19:4 Pilate therefore went forth again, and says unto them, Behold, I bring him forth to you, that all of you may know that I find no fault in him.
19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate says unto them, Behold the man!
19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate says unto them, Take all of you him, and crucify him: for I find no fault in him.
19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
19:8 When Pilate therefore heard that saying, (o. logos) he was the more afraid;
19:9 And went again into the judgment hall, and says unto Jesus, Whence are you? But Jesus gave him no answer.
19:10 Then says Pilate unto him, Speak you not unto me? know you not that I have power to crucify you, and have power to release you?
19:11 Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me unto you has the greater sin.
19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whosoever makes himself a king speaks against Caesar.
19:13 When Pilate therefore heard that saying, (o. logos) he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
19:14 And it was the preparation of the passover, and about the sixth hour: and he says unto the Jews, Behold your King!
19:15 But they cried out, Away with him, away with him, crucify him. Pilate says unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Jh20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
20:31 But these are written, that all of you might believe that Jesus is the Christ, the Son of God; and that believing all of you might have life through his name.
Ac9:10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prays,
9:12 And has seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he has done to your saints at Jerusalem:
9:14 And here he has authority from the chief priests to bind all that call on your name.
9:15 But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
9:16 For I will show him how great things he must suffer for my name's sake.
9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto you in the way as you came, has sent me, that you might receive your sight, and be filled with the Holy Spirit. (o. pneuma)
9:18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
9:19 And when he had received food, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
9:20 And immediately he preached Christ in the synagogues, that he is the Son of God.
9:21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came here for that intent, that he might bring them bound unto the chief priests?
9:22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
Ac13:33 God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.
Rm1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
1:2 (Which he had promised before by his prophets in the holy scriptures,)
1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
1:4 And declared to be the Son of God with power, according to the spirit (o. pneuma) of holiness, by the resurrection from the dead:
1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
1:6 Among whom are all of you also the called of Jesus Christ:
1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Rm1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
1:9 For God is my witness, whom I serve with my spirit (o. pneuma) in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Rm5:8 But God commends his love (o. agape) toward us, in that, while we were yet sinners, Christ died for us.
5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Rm8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (o. pneuma)
8:2 For the law of the Spirit (o. pneuma) of life in Christ Jesus has made me free from the law of sin and death.
8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (o. pneuma)
Rm8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
8:13 For if all of you live after the flesh, all of you shall die: but if all of you through the Spirit (o. pneuma) do mortify the deeds of the body, all of you shall live.
8:14 For as many as are led by the Spirit (o. pneuma) of God, they are the sons of God.
8:15 For all of you have not received the spirit (o. pneuma) of bondage again to fear; but all of you have received the Spirit (o. pneuma) of adoption, whereby we cry, Abba, Father.
8:16 The Spirit (o. pneuma) itself bears witness with our spirit, (o. pneuma) that we are the children of God:
8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
8:19 For the earn expectation of the creature waits for the manifestation of the sons of God.
8:20 For the creature was made subject to vanity, not willingly, but by reason of him who has subjected the same in hope,
8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
8:22 For we know that the whole creation groans and labors in pain together until now.
8:23 And not only they, but ourselves also, which have the first-fruits of the Spirit, (o. pneuma) even we ourselves groan within ourselves, waiting for the adoption, to know, the redemption of our body.
8:24 For we are saved by hope: but hope that is seen is not hope: for what a man sees, why does he yet hope for?
8:25 But if we hope for that we see not, then do we with patience wait for it.
8:26 Likewise the Spirit (o. pneuma) also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit (o. pneuma) itself makes intercession for us with groanings which cannot be uttered.
8:27 And he that searches the hearts knows what is the mind of the Spirit, (o. pneuma) because he makes intercession for the saints according to the will of God.
8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
8:31 What shall we then say to these things? If God be for us, who can be against us?
8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
8:33 Who shall lay any thing to the charge of God's elect? It is God that justifies.
8:34 Who is he that condemns? It is Christ that died, yea rather, that has risen again, who is even at the right hand of God, who also makes intercession for us.
8:35 Who shall separate us from the love (o. agape) of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
8:36 As it is written, For your sake we are killed all the day long; we are accounted as sheep for the slaughter.
8:37 Nay, in all these things we are more than conquerors through him that loved us.
8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love (o. agape) of God, which is in Christ Jesus our Lord.
Rm9:25 As he says also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
9:26 And it shall come to pass, that in the place where it was said unto them, All of you are not my people; there shall they be called the children of the living God.
1Cr1:8 Who shall also confirm you unto the end, that all of you may be blameless in the day of our Lord Jesus Christ.
1:9 God is faithful, by whom all of you were called unto the fellowship of his Son Jesus Christ our Lord.
1Cr15:27 For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
2Cr1:18 But as God is true, our word (o. logos) toward you was not yea and nay.
1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
1:21 Now he which establishes us with you in Christ, and has anointed us, is God;
1:22 Who has also sealed us, and given the earn of the Spirit (o. pneuma) in our hearts.
Gl1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
1:13 For all of you have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Gl2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
2:18 For if I build again the things which I destroyed, I make myself a transgressor.
2:19 For I through the law am dead to the law, that I might live unto God.
2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Gl3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
3:25 But after that faith has come, we are no longer under a schoolmaster.
3:26 For all of you are all the children of God by faith in Christ Jesus.
3:27 For as many of you as have been baptized into Christ have put on Christ.
3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for all of you are all one in Christ Jesus.
3:29 And if all of you be Christ's, then are all of you Abraham's seed, and heirs according to the promise.
Gl4:1 Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;
4:2 But is under tutors and governors until the time appointed of the father.
4:3 Even so we, when we were children, were in bondage under the elements of the world:
4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,
4:5 To redeem them that were under the law, that we might receive the adoption of sons.
4:6 And because all of you are sons, God has sent forth the Spirit (o. pneuma) of his Son into your hearts, crying, Abba, Father.
4:7 Wherefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.
Ep1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ:
1:4 According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: (o. agape)
1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
1:6 To the praise of the glory of his grace, wherein he has made us accepted in the beloved.
Ep4:1 I therefore, the prisoner of the Lord, plead to you that all of you walk worthy of the vocation wherewith all of you are called,
4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love; (o. agape)
4:3 Endeavouring to keep the unity of the Spirit (o. pneuma) in the bond of peace.
4:4 There is one body, and one Spirit, (o. pneuma) even as all of you are called in one hope of your calling;
4:5 One Lord, one faith, one baptism,
4:6 One God and Father of all, who is above all, and through all, and in you all.
4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
4:8 Wherefore he says, When he ascended up on high, he led captivity captive, and gave gifts unto men.
4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ:
4:14 That we henceforth be no more children, tossed back and forth, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
4:15 But speaking the truth in love, (o. agape) may grow up into him in all things, which is the head, even Christ:
4:16 From whom the whole body fitly joined together and compacted by that which every joint supplies, according to the effectual working in the measure of every part, makes increase of the body unto the edifying of itself in love. (o. agape)
Cl1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that all of you might be filled with the knowledge of his will in all wisdom and spiritual understanding;
1:10 That all of you might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
1:12 Giving thanks unto the Father, which has made us meet to be partakers of the inheritance of the saints in light:
1:13 Who has delivered us from the power of darkness, and has translated us into the kingdom of his (o. agape) dear Son:
1:14 In whom we have redemption through his blood, even the forgiveness of sins:
1:15 Who is the image of the invisible God, the firstborn of every creature:
1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
1:17 And he is before all things, and by him all things consist.
1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
1:19 For it pleased the Father that in him should all fullness dwell;
1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
1Th1:2 We give thanks to God always for you all, making mention of you in our prayers;
1:3 Remembering without ceasing your work of faith, and labour of love, (o. agape) and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
1:4 Knowing, brethren beloved, your election of God.
1:5 For our gospel came not unto you in word (o. logos) only, but also in power, and in the Holy Spirit, (o. pneuma) and in much assurance; as all of you know what manner of men we were among you for your sake.
1:6 And all of you became followers of us, and of the Lord, having received the word (o. logos) in much affliction, with joy of the Holy Spirit. (o. pneuma)
1:7 So that all of you were ensamples to all that believe in Macedonia and Achaia.
1:8 For from you sounded out the word (o. logos) of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.
1:9 For they themselves show of us what manner of entering in we had unto you, and how all of you turned to God from idols to serve the living and true God;
1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1Th5:1 But of the times and the seasons, brethren, all of you have no need that I write unto you.
5:2 For yourselves know perfectly that the day of the Lord so comes as a thief in the night.
5:3 For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.
5:4 But all of you, brethren, are not in darkness, that that day should overtake you as a thief.
5:5 All of you are all the children of light, and the children of the day: we are not of the night, nor of darkness.
5:6 Therefore let us not sleep, as do others; but let us watch and be sober.
5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; (o. agape) and for an helmet, the hope of salvation.
5:9 For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
5:11 Wherefore comfort yourselves together, and edify one another, even as also all of you do.
Hb1:1 God, who at several times and in divers manners spoke in time past unto the fathers by the prophets,
1:2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds;
1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word (o. rhema) of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
Hb4:12 For the word (o. logos) of God is active, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, (o. pneuma) and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (o. logos)
4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like we are, yet without sin.
4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Hb5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
5:4 And no man takes this honour unto himself, but he that is called of God, as was Aaron.
5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, You are my Son, to day have I begotten you.
5:6 As he says also in another place, You are a priest for ever after the order of Melchisedec.
5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
5:10 Called of God an high priest after the order of Melchisedec.
Hb6:1 Therefore leaving the principles of the doctrine (o. logos) of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
6:3 And this will we do, if God permit.
6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, (o. pneuma)
6:5 And have tasted the good word (o. rhema) of God, and the powers of the world to come,
6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
6:7 For the earth which drinks in the rain that comes often upon it, and brings forth herbs meet for them by whom it is dressed, receives blessing from God:
6:8 But that which bears thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Hb7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually.
Hb7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
7:27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
7:28 For the law makes men high priests which have infirmity; but the word (o. logos) of the oath, which was since the law, makes the Son, who is consecrated for evermore.
Hb10:26 For if we sin willfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,
10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
10:28 He that despised Moses' law died without mercy under two or three witnesses:
10:29 Of how much greater punishment, suppose all of you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit (o. pneuma) of grace?
10:30 For we know him that has said, Vengeance belongs unto me, I will recompense, says the Lord. And again, The Lord shall judge his people.
10:31 It is a fearful thing to fall into the hands of the living God.
2Pt1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though all of you know them, and be established in the present truth.
1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ has showed me.
1:15 Moreover I will endeavour that all of you may be able after my decease to have these things always in remembrance.
1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
1:18 And this voice which came from heaven we heard, when we were with him in the holy mount.
1:19 We have also a more sure word (o. logos) of prophecy; unto which all of you do well that all of you take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:
1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
1:21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Spirit. (o. pneuma)
1Jh1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word (o. logos) of life;
1:2 (For the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us;)
1:3 That which we have seen and heard declare we unto you, that all of you also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1:4 And these things write we unto you, that your joy may be full.
1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanses us from all sin.
1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1:10 If we say that we have not sinned, we make him a liar, and his word (o. logos) is not in us.
1Jh2:18 Little children, it is the last time: and as all of you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
2:20 But all of you have an anointing from the Holy One, and all of you know all things.
2:21 I have not written unto you because all of you know not the truth, but because all of you know it, and that no lie is of the truth.
2:22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
2:23 Whosoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
2:24 Let that therefore abide in you, which all of you have heard from the beginning. If that which all of you have heard from the beginning shall remain in you, all of you also shall continue in the Son, and in the Father.
2:25 And this is the promise that he has promised us, even eternal life.
1Jh3:1 Behold, what manner of love (o. agape) the Father has bestowed upon us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
3:2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3:3 And every man that has this hope in him purifies himself, even as he is pure.
3:4 Whosoever commits sin trangresses also the law: for sin is the transgression of the law.
3:5 And all of you know that he was manifested to take away our sins; and in him is no sin.
3:6 Whosoever abides in him sins not: whosoever sins has not seen him, neither known him.
3:7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
3:8 He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
3:9 Whosoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
3:10 In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.
3:11 For this is the message that all of you heard from the beginning, that we should love one another.
3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
3:13 Marvel not, my brethren, if the world hate you.
3:14 We know that we have passed from death unto life, because we love the brethren. He that loves not his brother abides in death.
3:15 Whosoever hates his brother is a murderer: and all of you know that no murderer has eternal life abiding in him.
3:16 Hereby perceive we the love (o. agape) of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
3:17 But whoso has this world's good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love (o. agape) of God in him?
3:18 My little children, let us not love in word, (o. logos) neither in tongue; but in deed and in truth.
3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.
3:20 For if our heart condemn us, God is greater than our heart, and knows all things.
3:21 Beloved, if our heart condemn us not, then have we confidence toward God.
3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
3:24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he abides in us, by the Spirit (o. pneuma) which he has given us.
1Jh4:7 Beloved, let us love one another: for love (o. agape) is of God; and every one that loves is born of God, and knows God.
4:8 He that loves not knows not God; for God is love. (o. agape)
4:9 In this was manifested the love (o. agape) of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
4:10 Herein is love, (o. agape) not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
4:11 Beloved, if God so loved us, we ought also to love one another.
4:12 No man has seen God at any time. If we love one another, God dwells in us, and his love (o. agape) is perfected in us.
4:13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit. (o. pneuma)
4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
4:15 Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
4:16 And we have known and believed the love (o. agape) that God has to us. God is love; (o. agape) and he that dwells in love (o. agape) dwells in God, and God in him.
1Jh5:1 Whosoever believes that Jesus is the Christ is born of God: and every one that loves him that brings forth loves him also that is begotten of him.
5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
5:3 For this is the love (o. agape) of God, that we keep his commandments: and his commandments are not grievous.
5:4 For whatsoever is born of God overcomes the world: and this is the victory that overcomes the world, even our faith.
5:5 Who is he that overcomes the world, but he that believes that Jesus is the Son of God?
5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit (o. pneuma) that bears witness, because the Spirit (o. pneuma) is truth.
5:7 For there are three that bear record in heaven, the Father, the Word, (o. logos) and the Holy Spirit: (o. pneuma) and these three are one.
5:8 And there are three that bear witness in earth, the Spirit, (o. pneuma) and the water, and the blood: and these three agree in one.
5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.
5:10 He that believes on the Son of God has the witness in himself: he that believes not God has made him a liar; because he believes not the record that God gave of his Son.
5:11 And this is the record, that God has given to us eternal life, and this life is in his Son.
5:12 He that has the Son has life; and he that has not the Son of God has not life.
5:13 These things have I written unto you that believe on the name of the Son of God; that all of you may know that all of you have eternal life, and that all of you may believe on the name of the Son of God.
5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he hears us:
5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
5:17 All unrighteousness is sin: and there is a sin not unto death.
5:18 We know that whosoever is born of God sins not; but he that is begotten of God keeps himself, and that wicked one touches him not.
5:19 And we know that we are of God, and the whole world lies in wickedness.
5:20 And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
5:21 Little children, keep yourselves from idols. Amen.
1Jh1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
1:2 For the truth's sake, which dwells in us, and shall be with us for ever.
1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. (o. agape)
1:4 I rejoiced greatly that I found of your children walking in truth, as we have received a commandment from the Father.
1:5 And now I plead to you, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.
1:6 And this is love, (o. agape) that we walk after his commandments. This is the commandment, That, as all of you have heard from the beginning, all of you should walk in it.
1:7 For many deceivers are entered into the world, who confess not that Jesus Christ has come in the flesh. This is a deceiver and an antichrist.
1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
1:9 Whosoever trangresses, and abides not in the doctrine of Christ, has not God. He that abides in the doctrine of Christ, he has both the Father and the Son.
1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
1:11 For he that bids him God speed is partaker of his evil deeds.
Rv2:18 And unto the angel of the church in Thyatira write; These things says the Son of God, who has his eyes like unto a flame of fire, and his feet are like fine brass;
2:19 I know your works, and love, (o. agape) and service, and faith, and your patience, and your works; and the last to be more than the first.
2:20 Notwithstanding I have a few things against you, because you suffer that woman Jezebel, which calls herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
2:21 And I gave her space to repent of her fornication; and she repented not.
2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
2:23 And I will kill her children with death; and all the churches shall know that I am he which searches the reins and hearts: and I will give unto every one of you according to your works.
2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you no other burden.
2:25 But that which all of you have already hold fast till I come.
2:26 And he that overcomes, and keeps my works unto the end, to him will I give power over the nations:
2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
2:28 And I will give him the morning star.
2:29 He that has an ear, let him hear what the Spirit (o. pneuma) says unto the churches.
Rv21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words (o. logos) are true and faithful.
21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is thirsty of the fountain of the water of life freely.
21:7 He that overcomes shall inherit all things; and I will be his God, and he shall be my son.
21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.